We’ve journeyed back over to Kansas for a few days for some more history, beginning at Monroe Elementary School , the Brown v. Board of Education National Historic Site.
Established in 2004 to commemorate the 50th anniversary of the landmark Supreme Court Decision it is the only site in the National Park Service system dedicated to a Supreme Court case. The site on which the (formerly all black) school sits has an interesting history in and of itself (the land was originally obtained through a homestead claim), which includes ties to the Underground Railroad.
Race in America
The school is divided into five exhibit areas chronicling not only the case itself but what had come before and what has come since. It also includes a classroom set up from 1954 and a bookstore with many relevant publications. We began our tour inside the main auditorium with a thirty minute film.
The movie – Race and the American Creed, coupled with photos and displays, tells the story of slavery, racism and segregation in America. Even among those who felt slavery was unfair, it was still believed that blacks were inferior to whites.
In memory they are equal to the whites; in reason much inferior, in imagination they are dull, tasteless. ~ Thomas Jefferson
In the movie, an old story teller, Mr. Owens, shares what he knows with Nicole, the teenaged granddaughter of a friend. Covering slavery, Japanese interment camps, segregation, Jim Crow laws, the Civil Rights movement and more, the movie really highlights a disturbing history, and provides an overview of the issues chronicled within the other exhibits. The link above goes to a transcript of the movie (though it’s far more powerful to see it), if interested.
The Doll Test
After the movie we stopped into the bookstore/gift shop talking to the Ranger (who had coincidentally enough done a stint at the Springfield Armory in Massachusetts, so lots of chat about back home and a reminder to check out some of the local NPS sites that we haven’t hit yet). Just outside, in the main hallway I noticed a display case containing one faded baby doll and stepped out to check it out.
I read the accompanying plaque and though it didn’t fully explain the experiment, I instantly knew the premise, having seen it repeated on an episode of Oprah years ago. In the test, Drs Kenneth & Mamie Clark showed two dolls – a white doll and a black doll – to 200 children, including 16 black children. They were asked a series of questions about the dolls – which they preferred, which was pretty, which was nice, which was good, which was bad, etc. In most circumstances all of the positive traits (as well as their preference for a doll) were assigned to the white doll, even by the black children.
I remember watching the episode of Oprah all those years ago, and being struck by how early the negative self image began in black children. It was devastating watching child after child pick the black doll as the bad or ugly or mean doll and then be asked the last question – “which doll is like you?” Each black child looked confused and sad as they chose the bad/ugly/mean doll as the one that was like them. You can find multiple videos of this test repeated, and the results are nearly always the same. White doll = good. Black doll = bad.
The Clarks’s work, originally part of the Briggs v. Elliot court case was key in showing that segregated schools were not only not equal, but clearly detrimental to the psychological development of black children.
Brown v. The Board of Education of Topeka, Kansas
Brown v. the Board of Education, was the result of five cases (including Briggs v. Elliot) merged as part of a national strategy in fighting against school segregation. The merged case reached the Supreme Court in 1954 and when the Court ruled unanimously on May 17, 1954 that separate was not equal, it was the catalyst for desegregation and the furthering of civil rights movements all over the country. But it was not a battle easily won and the ruling, which did little to change public opinion, was only the beginning. Integration would not come quickly. In fact, one county in Virginia opted to close its schools for five years rather than comply. They were later ordered by the Supreme Court to reopen and integrate. Total integration wasn’t completed until 1963, nearly 10 years after the Supreme Court ruled against segregation.
The Original Fight for Marriage Equality
Though the focus of the site is Brown v. Board of Education, the museum covers other racial history. As one half of an interracial marriage I was stunned by this panel about Loving v. Virginia, which legalized interracial marriage throughout the US in 1967 (although Alabama, which was the last state to amend its constitution to reflect the ruling, did not do so until 2000). Obviously even prior to meeting and marrying my husband I was familiar with the case. However, it certainly took on a more personal meaning when we were married in 2010, knowing that less than fifty years earlier, in some parts of this country, our marriage would have still been illegal (the 50th anniversary is still two years away).
But what I found most disturbing about this piece was the second section, the part that didn’t specifically deal with Loving, but instead with a more recent event. In case it’s too small to read, – from the board:
In 2011, the Gulnare Free Will Baptist Church in Kentucky openly banned interracial couples from their church after a 9-6 vote. The church stated that the banning of interracial couples was to “promote great unity” among its members and the community. Interracial couples were banned from church services and functions, with the exception of funerals.
Should you think that may have been a typo on my part, that vote happened in 2011 – 4 years ago. The pastor of the church eventually overturned the ruling, but it was still stunning to read about. While I don’t live in complete denial of racial issues, I suppose I thought we had come further than we have. Though remembering the extreme backlash over a sweet Cheerios commercial should have had me knowing better, and serve as a reminder to anyone who thinks the folks at Gulnare were a rare exception.
I’m so grateful to all who fought before me so that a fight wasn’t necessary for me to marry my husband and have been happy to help in the fight for others. I know that some people balk at the idea of comparing the more recent struggle of the LGBT community for marriage equality to the fight for interracial marriage, though I can’t for the life of me figure out why. It doesn’t feel any different to me. I was working in the Massachusetts State Senate when marriage equality became a reality in Massachusetts. It was both an exciting and depressing time – exciting to watch people gain freedoms they’d been denied, and depressing to see the vitriol spewed from some opponents (including having personally fielded a phone call that ended with a thinly veiled death threat). I’m still proud to be from the first state to legally recognize same sex marriage and glad to have been part of the movement that eventually resulted in another historic Supreme Court victory.
There was so much at Munroe to explore that I couldn’t possibly chronicle it all, but it was certainly a worthwhile and educational visit. Truth be told, I found myself overwhelmed in the exhibits, exploring some of the most shameful history of our country, knowing that it isn’t nearly as long ago as I’d wish and that we haven’t come nearly as far as we need to. But I was also moved by the many individuals who fought for equality (often to their own peril) and worked to further the rights of those long denied. I can only hope that we continue the work of those before us, and ensure that the fight for equality doesn’t stop until it truly represents all.
From August 12 – October 15, 2014 my husband and I traveled the northern United States in my Honda Civic. Cross Country Civic was started (and will eventually be completed) to document our cross country adventure. All comments and questions welcome.